Numbing Us Down

Education: The fight is against reductionism

I was sitting in a meeting behind a 13 year old girl and her baby. However, this was not your typical baby, it came with your typical car seat but not so typical computerized bracelet that kept track of when you fed it ,changed it and held it. This was a computerized rubber baby with an adolescent pretend mommy who is suppose to be learning from this experience that babies are hard work. The year is not 3010 it is 2010, this is not a science fiction story it is the story of efforts by social psychologists to discourage teenage sex or at least to encourage teenage birth control. Their message is simple “babies mean work”.
Now I admit that babies are work. I have 5 children and they brought with them sleepless nights and worries. But it was a real human being keeping me awake, a real human being causing me to worry. The computer model baby is one of the many current examples of applied human reductionism. Current scientific reductionism pervades education as well as psychology. In fact reductionism’s greatest danger may lie in its applied methodology within public schools .
“Teaching to the lowest common denominator”, or “dumbing us down” are just two of the terms used by non-reductionist educationalists describing constructivist/progressive education. For constructivists to apply their theories they need a group of guinea pigs and those guinea pigs are located within the prison looking buildings of the public school. Convenient as this location may be a “means not ends” view of the human is still required to give the constructivists permission to use the imprisoned students to develop and test educational theory. There have always been groups that attempt an ideological broad stroke of applied universal values, currently this broad stroke is a broad stroke of dehumanization and with it comes the loss of individual “thouness”.
For education to come to terms with the immense scope and dimension of each student it will have to give up that education is capable of disseminating universality and elevate the free will and responsibility of each student.

No one will read this

No one is going to read this; at least that is what I think. 21st century grandchildren look at 21st grandparents as old, backwards and less evolved. This is the real danger of the evolution dialogue in schools. Our grandparents, greatgrandparents, old authors, ancient heroes and artists are merely beasts compared to the high-tech, self-actualized child of the 21st century.
Technologies of old may still work but they won't produce the child of the common conversation. The child who demands peace without being demanding, who courageously cleans the earth without being courageous.
To sustain the evolution conversation it is required that the youngest living generation dehumanize the oldest living generation. They must disregard former meanings so as to laud current meaning. They must brutalize history to paint their history as gentle. This view dismisses brutality that they won't see such as abortion, depression caused by an existential vacuum and other forms of invisible suffering and focuses on visible sufferings such as tobacco use, bottled water and team cooperation.

College Mentality

A university is what a college becomes when the faculty loses interest in students.

-John Anthony Ciardi

parallelismus membrorum

Come to me
and satisfy hunger
when you find me
love me and change
I am the mark
of pure completeness
enter in

Chiasmus of marriage

Literary chiasmus is a marriage of words. The marriage between a man and a women is meant to follow the same chiasmic pattern as a literary chiasmus, the goal or destination is the center. Each partner comes to the center from his or her direction, as they approach the center the individual directions disappear and the dot, representing oneness, is attained. Some may think, why do the individual lines and lives need to disappear? The answer is that when 2 become one flesh, one dot, the power of the person literally increased 10 fold, and individuality is refined and strengthened. The center of the literary chiasmus only exists because of the strength of the forms around it. From the center creation takes place.

Quote from The Quernsey Literary and Potato Peel Pie Society

That's what I love about reading: one tiny thing will interest you in a book, and that tiny thing will lead you onto another book, and another bit there will lead you onto a third book. It's geometrically progressive--all with no end in sight, and for no other reason than sheer enjoyment

Chiasmus life

"Form is only emptiness,. Emptiness only form"

Studying merely the form of chiasmus is a plastic science. It is like falling in love with a woman because she is beautiful but never getting to know her. God uses the chaistic form to throw you into the center of his conversation. A great chiasmus doesn't give you a hint of the central message--it hits you in the face like a home run ball hit dead center field. If you are studying chiasmus like a student would study an atom or DNA you are looking at it wrong.
Ask yourself these questions--where is the chiasmus taking you and what does God want you to do or feel once you get there? A true chaismic experience changes you, changes your paradigm and takes you on a journey.
Following a scientific life never takes you to genius, never lets you experience paradox and therefore never allows you to experience God.